When was jesus troubled

But Christian revelation teaches us that contingency and vulnerability is not our ultimate destiny, nor the horizon by which we ought to know ourselves and live our lives. He wrote:. Ignatius Loyola. The goal of our life is to live with God forever. God, who loves us, gave us life. All the things in this world are gifts of God, presented to us so that we can know God more easily and make a return of love more readily.

As a result, we appreciate and use all these gifts of God insofar as they help us develop as loving persons. But if any of these gifts become the center of our lives, they displace God and so hinder our growth toward our goal.

In everyday life, then, we must hold ourselves in balance before all of these created gifts insofar as we have a choice and are not bound by some obligation. We should not fix our desires on health or sickness, wealth or poverty, success or failure, a long life or a short one. For everything has the potential of calling forth in us a deeper response to our life in God. Non-moral evil can in fact be a vehicle and means to good.

When we allow God to use all of us—even our suffering and frailty, this seeming evil, non-moral evil that we experience without rhyme or reason—even in the midst of death, we are alive. And Christ is with us. Skip to content. On entering Jerusalem, Jesus was hailed with the words, "Hosanna: Blessed is the King of Israel that cometh in the Name of the Lord" John , in anticipation of the day of His glory.

Greeks also came, saying to Philip, "Sir, we would see Jesus" John , foreshadowing the time when the Gentiles will seek the Lord. We might have thought that these things would have caused the Lord to rejoice, but instead they brought before His vision what He would have to undergo before there could be fulness of joy for His own, blessing for Israel and blessing for the Gentiles.

These things could not be "Except a corn of wheat fall into the ground and die. Death was real to the Son of God. He would have to fathom the deepest depths of shame and suffering, meet and overcome the enemy of God and men, then sustain the awful judgment of a righteous and holy God while forsaken of Him. With all this before Him Jesus said, "Now is my soul troubled; and what shall I say?

It is not now the sorrows of His own that are before Him, nor yet the awful ravages of sin and death, but rather what He must pass through before God could be glorified in the removal of the sin that dishonoured God and brought all the misery into the world, and before He could bring His own into all the rich, divine blessing that God had for them in His eternal purposes of grace and love.

What depths of suffering, sufferings of anticipation of the cross, are expressed in the words, "What shall I say? He would not consider for Himself, no matter what the cross would mean to Him, for the glory of the Father's Name was more to Him than all He would be subjected to in the hours of His being forsaken.

Jesus knew all that lay before Him, all the grief His soul would know when dishonoured by the leaders of Israel, and ill-treated by Pilate and Herod, not to speak of being forsaken by His disciples.

These things would trouble Jesus, but His betrayal by Judas deeply affected the Lord as we learn from the words, "When Jesus had thus said, He was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me" John It was sorrowful enough that the Son of God should suffer betrayal, but how much the sorrow was intensified when one who had been so near to Him was the instrument used by Satan for this foul act of treachery.

Luke "Simon, Simon, behold, Satan has demanded permission to sift you like wheat;. Luke but I have prayed for you, that your faith may not fail; and you, when once you have turned again, strengthen your brothers. This can refer to prayer to God the Father or operating in faith rest. Casting is a verb that means to throw your anxiety and worry right on to the shoulders of God through faith in His promises.

Your adversary, the devil, prowls about like a roaring lion, seeking someone to devour. In any conflict with the devil the Lord always wins.

We win by association when we live by faith in His promises. While Satan is gone Jesus gives chapter 14, the upper room discourse, and then chapters 15 and 16, Gethsemane discourse; and Satan himself does not get back to the scene until Judas comes leading the Romans and the Jewish temple guard to Gethsemane. That means from sundown until about midnight the Lord Jesus Christ will be alone with the disciples.

Satan will not be there and neither will Judas Iscariot. Satan has to stay with his reversionist until the betrayal and therefore he stays inside Judas Iscariot during the critical time when the Lord Jesus Himself will present the whole outline of the Church Age.

He will introduce the mystery doctrine; He will introduce the Church. Remember that the Gospels do not contain Church doctrine, except John chapters John Now no one of those reclining at the table knew for what purpose He had said this to him.

And again, all of them dipped the morsel after Judas did, so there is enough ambiguity to protect the privacy of Judas. Jesus respected both the volition and the privacy of Judas even though he was a traitor, and He did not publicly rebuke him nor condemn him.

John For some were supposing, because Judas had the money box, that Jesus was saying to him, "Buy the things we have need of for the feast"; or else, that he should give something to the poor. It was common to go out on the night of the Passover and give to the poor.

It was also common to go out and buy more supplies for the feast. Baseless speculation can often turn to judging, gossiping, or maligning. Every believer is a priest and therefore has privacy to carry out the commands of God in the way he sees fit to do so. The Bible is very clear about judging the actions of another. We never have all the facts. Parents must evaluate motivation in their kids and determine blessing or discipline accordingly.

The most important thing a child can do to secure their future blessing is to obey their parents. John And so after receiving the morsel he went out immediately; and it was night. The afternoon events of the upper room have terminated and Judas, the Satan-possessed unbeliever, has been eliminated and has departed into the night. John And the light shines in the darkness, and the darkness did not comprehend it.

Therefore with the only unbeliever is removed so that the mystery doctrine can be unfolded to the disciples. The plan of God the Father with regard to the Church age is now outlined.

At this point the upper room discourse actually begins. Therefore the Church Age will come as a shock to Satan he cannot be in two places at one time, he has now made his command post in Judas Iscariot.

Satan is doing something from which he will never recover; he is going away from the amazing doctrine that will be taught in the upper room as well as in Gethsemane. Three witnesses are even better.

TLJC is the first witness. The first invisible hero is the second witness. With that the victor in the trial is all but concluded. The third witness, being Christian marriage most likely also occurred before any part of mystery doctrine was made known to satan. This is because the first epistles are not written until almost 2 decades after the beginning of the church.

Many more invisible heroes and many more winner marriages are called forth to the witness stand. The third witness is rarer because two invisible heroes must come together in humility and grace. Here the Lord gave final instructions to the apostles. In prologue to this discourse, He spoke of His departure — The Son had glorified the Father by revealing Him to people By His life, words, and works Jesus had revealed all that it was possible to reveal about the Father to people.

He had glorified the Father through His revelation of the Father. Christ said plainly to the disciples that in a few hours He would leave them and that it would be impossible for them to come with Him v.

He must go alone. This revelation completely overwhelmed the Eleven. He had assumed a role like that of a father, providing, protecting, guiding, and instructing these men as children. The proof that they desired to see it continue was their willingness to accompany Christ to Jerusalem even though they felt this journey would involve their own deaths v.

Thus when Christ told them that they could not accompany Him when He departed from them, they felt utterly desolate. They had been bound by a mutual love for Him, and now they were to be bound by a mutual love for each other.

Thus the command to love was old. Mark and you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength. Mark "The second is this, 'You shall love your neighbor as yourself.

He combines the commands because they cannot exist without each other. You cannot love your neighbor as yourself unless you love God. The same is true of the command that the Lord gives in John That was the greatest command up to that point. But now that the Lord is beginning to teach the mystery doctrine of the church age, a greater commandment is given. John "A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another.

John "By this all men will know that you are My disciples, if you have love for one another. The test under the new commandment was to love as Christ had loved them.